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Hindu widow won’t lose husband’s property after remarriage: Karnataka HC. TNN | Jun 23, , IST.

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The Sati or suttee [note 1] was a historical practice found chiefly among Hindus in the northern and pre-modern regions of South Asia , in which a widow sacrifices herself by sitting atop her deceased husband’s funeral pyre. The extent to which sati was practised in history is not known with clarity. However, during the early modern Mughal period, it was notably associated with elite Hindu Rajput clans in western India , marking one of the points of divergence between Rajput culture and Islamic Mughal culture.

Opposition to the practice of sati by British Christian evangelists, such as Carey, and Hindu reformers such as Ram Mohan Roy , ultimately led the British Governor-General of India Lord William Bentinck to enact the Bengal Sati Regulation, , declaring the practice of burning or burying alive of Hindu widows to be punishable by the criminal courts. Isolated incidents of sati were recorded in India in the late 20th century, leading the Indian government to promulgate the Sati Prevention Act, , criminalising the aiding or glorifying of sati.

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Meet some. Baroda and other princely states of Kathiawar Agency banned the practice in whereas Kolhapur followed them in the princely state of Indore some time before. Sati style jauhar custom was observed only during HinduMuslim wars in medieval India but not during internecine HinduHindu wars among the Rajputs. In response to this incident additional legislation against sati practice was passed first within the state of Rajasthan then nationwide by the central government of India.

I have wonderful children and thank Gd they are healthy and happy. Not because Frances longestserving postwar president and the most famous courtesan had anything direct in common but because the most memorable image at least in Britain of last Thursdays funeral was the discreet shot of Mitterrands mistress Anne Pingeot and their yearold daughter Mazarine standing side by side in silent farewell. Diodorus writes that Ceteus had been followed on campaign by his two wives at his funeral the two wives competed for the honour of joining their husband on the pyre.

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